At first glance, nationalism and its modern offshoot, neo-nationalism, may seem like natural expressions of belonging—attachments to culture, land, and shared heritage. But when we look deeper, we see something more troubling: these ideologies are often built on myths, distortions, and feelings of superiority rooted in fiction. The problem with…

When you don’t have admin rights on your work computer, doing anything outside the usual can feel impossible. You can’t install tools, editors, or even basic stuff like Python without going through IT. That’s where OneCompiler quietly saves the day. I found it when I was bored at work and…

Agorism promotes a society rooted in voluntary exchange and counter-economic action—outside the reach of the state. But at its heart, agorism isn’t just about economics. It’s about individualism. It’s about building a life where you’re not a burden on others, and no one else is forced to carry you. Self-employment…

Agorists should stop using the word “revolution.” It’s a Marxist term rooted in violence and centralized change. But agorism isn’t Marxism—we reject collectivism and political seizure of power. We believe in evolution, not revolution, like a species evolving over time. Humans didn’t revolt against monkeys to emerge, free societies won’t…

Hans-Hermann Hoppe and Curtis Yarvin are often presented as radical alternatives to modern political thought. Hoppe, a Rothbardian economist and anarcho-capitalist, defends natural order, private property, and elite authority against democratic egalitarianism. Yarvin, known for his theory of neocameralism and critique of “the Cathedral,” rejects liberal democracy in favor of…

Hans-Hermann Hoppe is often regarded as one of the most radical figures in the libertarian tradition. A Rothbardian in economics, a Kantian in ethics, and an anarcho-capitalist in politics, Hoppe offers a powerful critique of democracy, egalitarianism, and the modern state. But beneath his property-centric framework lies a surprising parallel:…

Hans-Hermann Hoppe is often regarded as one of the most radical figures in the libertarian tradition. A Rothbardian in economics, a Kantian in ethics, and an anarcho-capitalist in politics, Hoppe offers a powerful critique of democracy, egalitarianism, and the modern state. But beneath his property-centric framework lies a surprising parallel:…

Multiculturalism, interculturalism, monoculturalism, and nationalism. They share a common idea – that cultural identity must be framed, defended, administered, sometimes imposed. Against this logic, anti-culturalism stands as a radical rupture: no national unity, no community mosaic, no managed dialogue of differences. No culture should govern our lives. I. Culture as…

And Why the True Tradition of Liberty Comes from Aristotle to the Austrians For generations, classical liberalism has been marketed as the origin of Western liberty: the philosophy of individual rights, markets, and limited government. But this story is misleading. Classical liberalism was not the foundation of freedom, but a…